Mesorat%20hashas for Eduyot 2:4

שְׁלֹשָׁה דְבָרִים אָמַר רַבִּי יִשְׁמָעֵאל לִפְנֵי חֲכָמִים בַּכֶּרֶם בְּיַבְנֶה. עַל בֵּיצָה טְרוּפָה שֶׁהִיא נְתוּנָה עַל גַּבֵּי יָרָק שֶׁל תְּרוּמָה, שֶׁהִיא חִבּוּר. וְאִם הָיְתָה כְמִין כּוֹבַע, אֵינָהּ חִבּוּר. וְעַל שִׁבֹּלֶת שֶׁבַּקָּצִיר וְרֹאשָׁהּ מַגִּיעַ לַקָּמָה, אִם נִקְצְרָה עִם הַקָּמָה, הֲרֵי הִיא שֶׁל בַּעַל הַבַּיִת, וְאִם לָאו, הֲרֵי הִיא שֶׁל עֲנִיִּים. וְעַל גִּנָּה קְטַנָּה שֶׁהִיא מֻקֶּפֶת עָרִיס, אִם יֶשׁ בָּהּ כִּמְלֹא בוֹצֵר וְסַלּוֹ מִכָּאן וּמְלֹא בוֹצֵר וְסַלּוֹ מִכָּאן, תִּזָּרֵעַ. וְאִם לָאו, לֹא תִזָּרֵעַ:

R. Yishmael said three things before the sages in Kerem Beyavneh [The sages used to sit in rows, like a vineyard (kerem) planted row on row of vines]: (He said) about a scrambled egg [in a pot, the white being intermixed with the yoke], placed over a green of terumah, that it is considered chibbur ("connection"). [i.e., If a tevul yom touches the egg, even though it is chullin (i.e., non-terumah), terumah not obtaining with an egg, and a tevul yom not invalidating chullin, still it is considered "chibbur" (a connection of the egg with the green) and the green is invalidated as if he had touched it.] And if it were like a dome [i.e., If the egg had "swollen" and become like a dome over the green (nothing intervening between it and the green)], it is not chibbur.

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